About

History of Kommos

The following history is adapted from the Kommos plan of 1998
Kommos, a large Minoan and Greek site, lies on the shore of the Libyan Sea north of Matala in South-central Crete During the Minoan period (c. 1750 – 1250 B.C.) it featured a town of some 35,000 square meters.The town itself was set on a hillside and higher areas to the north To the south, on the flatter area bordering the shore, there was a succession of three enormous structures, two of which were palatial, with wings and a central court.The third appears to be six massive shipsheds which may have housed ships of the Cretan fleet during the winter, non-sailing months. These were the first Minoan shipsheds to be found, but others have since been discovered at the port of Knossos and at Gournia.Kommos’s position on the sea, with its wealth of materials brought from Cyprus, Egypt, Syria and elsewhere, lead one to the conclusion that it was the harbor-town or epineion of nearby Minoan Phaistos and Hagia Triada.During the Greek and Roman period (1025 B.C. – 250 A.D.) the southern area was used for religious rather than commercial purposes. Three successive temples, accompanied by many offerings, were built upon each other, all set upon the ruins of earlier Minoan buildings. Various structures were built around the temples, including four altars from the final period, when Zeus and Athena were worshipped.Together, the temples and the underlying Minoan palatial walls, represent an architectural assemblage unique on Crete, one that must be preserved intact. During the Early Roman period sand, drifting in from the shoreline, began to accumulate on the site, which had been abandoned. Eventually the entire site was covered by sand which in some places reached a depth of eight meters, especially on the south. The area lay deserted until 1976 when the University of Toronto initiated excavations that continued for 30 years. Now the effort is being made to deal with environmental problems (e.g. erosion and sand accumulation) and at the same time conserve and protect the complex’s well-preserved remains of civic and religious buildings, as well as those of the Minoan town.

Chart 1 Chronology of Ancient Kommos

This chronology is adapted from Joseph W Shaw’s Book, “KOMMOS: A Minoan Harbor Town and Greek Sanctuary In Southern Crete” (“KOMMOS” hereafter) which can be purchased on line or from your local book store, by special order.
The excavator of Knossos, Sir Arthur Evans, divided the post-Neolithic, “Minoan” period into three phases (Early, Middle, Late Minoan) with numerical subdivisions (e.g., Late Minoan III [LM III]) that can be further subdivided (e.g., LM IIIA). The sub-periods are roughly delineated by changes in ceramic form and decoration that can often be linked to architectural changes on sites. An alternative terminology refers to the emergence of the Minoan palaces (MM IB–MM II) and their renewal (from MM III–LM I) as Protopalatial and Neopalatial, respectively.

  • 3500–2000 B.C. Late Neolithic-Early Minoan Periods. At Kommos, only sparse occupation.
  • 2000–1700 B.C. Middle Minoan IA–II Periods, Protopalatial Period. The Kommos town spreads. The first large civic building (AA) is founded and later destroyed, perhaps by earthquake, at the end of the period.
  • 1700–1425 B.C. Middle Minoan III–Late Minoan I Periods, Neopalatial Period. Kommos town expands. Building T is constructed at the beginning of the period, but gradually falls into disuse while life continues in the town.
  • 1425–1375 B.C. Late Minoan II–IIIA Periods, Continued occupation. Destruction of Knossos in northern Crete at end of period.
  • 1375–1200 B.C. Late Minoan IIIA2–IIIB Periods. A regional Mesara revival in LM IIIA2 brings about the construction of massive Building P, later abandoned along with the town.
  • 1200–1020 B.C. Late Minoan IIIC–Subminoan Periods. The Kommos site lies unoccupied, but at the end of the period the fi rst Greek temple (A) is founded above Minoan Building T.
  • 1020–600 B.C. Subminoan–Greek Geometric/Orientalizing Periods. Temple B is founded above Temple A around 800 B.C. Building Q is built later. After a period of intense use, the sanctuary is largely abandoned at end of period.
  • 600–400 B.C. Archaic/Classical Periods. Limited use. An outdoor shrine with a single built altar (H) and a building (F) of uncertain use.
  • 400–30 B.C. Late Classical and Hellenistic Periods. Rejuvenation of the Greek sanctuary with the founding of Temple C above Temple B, followed by the building of numerous other structures (A, B, D, E, W), and altars (C,L,M).
  • 30 B.C.–A.D. 150 Roman. Limited use followed by desertion of the site.

Major findings from the Kommos Excavation

The excavation of the Minoan harbor-side town of Kommos, by Professors Joseph and Maria Shaw, in association with the University of Toronto and under the auspices of the A.S.C.S.A., began in earnest in 1976, following protracted negotiations to obtain the site and permits as outlined in KOMMOS. The excavations were immediately fruitful. Ancient walls, a Rhyton and a Snake Tube were uncovered in the first days.Only walls and foundations of the Minoan buildings remained, with evidence of extensive rebuilding in some cases. In time, it became clear that there were three areas of ancient occupation. The Hilltop and Hillside areas were primarily residential with integrated work areas whereas the Southern area was the civic center of the site.

MariaOlivePress

As J. Shaw explains, (KOMMOS p128) One of the chief aims of the excavation was to examine the “domestic economy” of the Minoan inhabitants. They kept sheep, goats, pigs, and cattle and used acorns, almonds, carobs, figs, beans, and grains.It is now possible to examine the occurrence of these flora and fauna in the context of when and where they occurred. They made wine, pressed olives, and ground grain in ways that, until recently, were still used in Crete. A fine olive press was found in the Hilltop complex. The occurrence of both domestic and foreign pottery attests to the wide network of trade that tied Kommos to the rest of the ancient world.Only faint traces of the earliest palace remain, but the later one featured a large open courtyard with stoas along the north and south sides. Stoas were covered porticos where work could be done under shelter. The ‘North’ Stoa, along the north side of the Central Court, like that facing it on the south, was supported by six columns. It sheltered members of groups that used the court for communal displays and other activities. Its back wall and much of its floor were decorated with colored and spiral frescos. Because of later building during both Minoan and Greek periods, much of its structure is masked by later walls.

a rendition of the ancient stoa found at Kommos.

View the Blog in this web site Interpretive Theme 1 to see a depiction of the pottery kiln, with its dome cut back to reveal firing chamber and channels, within the South Stoa of Building T. The kiln was built against and over the back wall of the stoa, of which two column bases can be seen. The potter is at work with his wheel as he forms vases to be fired. To his right is heaped up brush used to fire the kiln.

Still in the southern Area, three Greek Temples were discovered containing artifacts from the Geometric, Archaic, Classical and Hellenistic Periods. One temple, from around 800 BCE contained three tapering columns resembling Phoenician deities. No other temple of its kind is known from CreteThe archaeology of Kommos, from over a two-thousand year span has been excavated, analyzed and and is being published (see: Bibliography) in conjunction with renowned scholars in a variety of specialized fields of study. The Kommos Conservancy is dedicated to supporting these efforts.
Progress towards a cause

A water line was brought down by the local municipality of Pitsidia and Tamarask trees were encourage to grow just inside the fence line further augmenting the palm frond-wind-barrier (1998 Plan Section II). Clairy Palyvou, a Conservation Architect and Educator, was retained to develop scarp and archaic wall stabilization plans (1998 Plan Section III) that were carried out by conservation contractor Costas Nikakis.
The ‘North’ Stoa, along the north side of the Central Court, like that facing it on the south, was supported by six columns. It sheltered members of groups that used the court for communal displays and other activities. Its back wall and much of its floor were decorated with colored and spiral frescos. Because of later building during both Minoan and Greek periods, much of its structure is masked by later walls.

Concern for the Future

In 2005 James Stratis revisited the site June-July and produced a Resurvey and Plan Update. The updated report with the original site conservation and development plan was utilized to garner approval of the local governments and by the architect and educator Clairy Palyvou to seek regulatory approvals.

Plans are made

Professor Palyvou was once again contracted in June, 2006 to produce roof shelter designs to protect the fragile pottery kiln within the stoa and the Greek temple sanctuary area. Palyvou worked in partnership with Sonia Mavrommatti, an Athens based conservation architect/ engineer, to produce design development plans, specifications and budget. These were finalized in January 2007. Excerpts are published in this web site through a Flickr link.

The future is now

It is time for a new chapter of stewardship, for this culturally significant and once sacred place to multiple civilizations. In early 2007, the non-profit organization, Kommos Conservancy was established to seek funding and to further implement the proposed Conservation of the site and provide Interpretation and Development for Visitation/Education. Ultimately a maintenance endowment will need to be established, as the Greek government is unable to meet all the needs associated with their stunning and overwhelming historical legacy.

For information on how you can contribute, click here.

Who is involved?

We are a collaboration of different disciplines who realize the importance and significance of the ancient findings at Kommos, Crete, Greece. Our names include, but are not limited to, Joseph & Maria Shaw, James Stratis, Phillip Flores, Hugh Hahn, and Rick Cronenberger; anyone and everyone interested and concerned with the future and past of the archaeological site of Kommos can get involved. Send us your questions here.

Kommos Advisory Committee

  • Assaf, Alexander K.
  • Bigelow, Robert C.
  • Bruce, Tess
  • Chavis, Tracey L.
  • Coleman, Julie A.
  • Flores, Phillip E.
  • Hahn, Hugh G.
  • Hartmann, James E.
  • Kneen, Timmothy B.
  • Leon, Spero A.
  • Miller, David H.
  • Raby, A. Glen
  • Vlahos, Ekaterini

What are we about?

The Kommos Conservancy is a non-profit organization committed to the insuring the future survival of the fragile dig site of Kommos in Crete, Greece. Our efforts include the organization and interpretation of the artifacts found there as well as publication and out-reach to the Greek people,and the world through this website. Besides sharing and classifying, we are also committed to maintaining the physical state of the archaeological site itself. The Kommos site is vulnerable to the effects of wind, weather, and sea water. Our duty is to help preserve it and make it available to the world for generations to come. A plan has been established to provide the necessary steps to ensure the archaeological site's survival.

Kommos Conservancy Mission Statement 19 June 2007 The Kommos Conservancy is a non-profit 501(c)(3) organization founded in 2007 to promote and advance the stewardship for conservation and educational development of the Kommos Archaeological site in south central Crete, Greece

Δήλωση αποστολής της Kommos Conservancy 19 Ιουνίου 2007. Η Kommos Conservancy είναι μια μη κερδοσκοπική οργάνωση που ιδρύθηκε το 2007 για να προάγει και να προωθεί την διατήρηση και την εκπαιδευτική ανάπτυξη του αρχαιολογικού χώρου του Κομμού στη νότια Κρήτη στην Ελλάδα

When were we founded?

The Kommos Conservancy emerged in 1996 after more than 30 years of archaeological excavation and analysis, under the direction of professors Joseph and Maria Shaw of the University of Toronto. The depth and range of multi-disciplined scholarly involvement, has produced an impressive series of volumes disseminating the artifacts and conclusions, unearthed during the excavations. The permit was sponsored by the American School of Classical Studies at Athens and subject to the regulations of the Greek Ministry of Culture and the 23rd Ephorate of Prehistoric and Classical Antiquities.

Where is this organization based?

The Kommos Conservancy is located primarily in Denver, CO, USA and Toronto, Canada. In theory this organization is located wherever there are people who are interested, via this website. The archaeological site of Kommos is located directly west 2.5 km from the town of Pitsidia, along the southern coast of the island of Crete, Greece on a portion of beach that runs north-south for about 16 kilometers. [wpgmza id="1"]

Why is conserving Kommos important?

Editor of CRM: Journal of Heritage Stewardship-Barbara J. Little- when asked why archaeology matters said "Our history is an anchor, a vantage point and a library. Archaeology is the tool for expanding that history." We agree and take on as a responsibility - our site conservation and educational public outreach mission and we hope you will agree, to participate and join us to conserve and educate about this epic and fragile archaeological site on the island of Crete, in Greece. The history and artifact evidence is a physical glimpse to the past where initially an ancient civilization, known as the Minoan Civilization, once thrived and dominated the merchant maritime of much of the Eastern Mediterranean Sea. At Kommos the Minoan port city was followed by Greek - Hellenistic culture, significantly developing what most of the Western World has been built upon. From our Political System and Judicial Systems to our Agricultural Systems and even our Military. Our Languages, Sociological, Mathematical, Scientific and Astrological disciplines are derived and have been constructed from ancient Greek practices.